Dalai Lama, Tenzin Gyatso, bezeichnet sich selbst als einfachen buddhistischen Mönch. Er ist das geistliche Oberhaupt Tibets. Geboren wurde er am 6. Juli . Anstatt durch ferne Stadthallen zu touren, ist Tenzin Gyatso – so sein Mönchsname – in den sozialen Medien sehr präsent. Auf dem eigenen. Tenzin Gyatso ist der Dalai Lama. Er ist buddhistischer Mönch und Linienhalter der Gelug-Schule des tibetischen Buddhismus. Er befürwortet die Rime-Bewegung.
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Tenzin Gyatso ist der Dalai Lama. Er ist buddhistischer Mönch und Linienhalter der Gelug-Schule des tibetischen Buddhismus. Er befürwortet die Rime-Bewegung. Tenzin Gyatso (gebürtig Lhamo Döndrub (ལྷ་མོ་དོན་འགྲུབ་ / lha mo don 'grub); geboren 6. Juli in Taktser, Provinz Amdo, Osttibet) ist. Geboren wurde Tenzin Gyatso in eine Bauernfamilie hinein in einem kleinen Bergdorf im Nordosten Tibets. Bereits mit zwei Jahren wurde. Der XIV., also der jetzige Dalai Lama, heißt Tenzin Gyatso. Dalai Lama ist also kein Name, sondern ein Titel. Aber was bedeutet Dalai Lama und was ist ein Dalai. Dalai Lama, Tenzin Gyatso, bezeichnet sich selbst als einfachen buddhistischen Mönch. Er ist das geistliche Oberhaupt Tibets. Geboren wurde er am 6. Juli . Anstatt durch ferne Stadthallen zu touren, ist Tenzin Gyatso – so sein Mönchsname – in den sozialen Medien sehr präsent. Auf dem eigenen. Geboren: Tenzin Gyatso ist der Dalai Lama. Er ist buddhistischer Mönch und Linienhalter der Gelug-Schule des tibetischen Buddhismus.
Der XIV., also der jetzige Dalai Lama, heißt Tenzin Gyatso. Dalai Lama ist also kein Name, sondern ein Titel. Aber was bedeutet Dalai Lama und was ist ein Dalai. Dalai Lama Tenzin Gyatso, wurde am fünften Tag des fünften Monats im weiblichen Holz-Schwein-Jahr (entsprechend am 6. Juli ) als Sohn einfacher. Anstatt durch ferne Stadthallen zu touren, ist Tenzin Gyatso – so sein Mönchsname – in den sozialen Medien sehr präsent. Auf dem eigenen. People Transfomers pain on others Species 2 Stream German the selfish pursuit of their own happiness or satisfaction. When we feel love and kindness toward others, it not only makes others feel loved and cared for, but it helps us also to develop inner happiness and peace. Ruth Pfau. Retrieved 19 June The 14th Dalai Lama of Tibet. Today the world is smaller and more interdependent. A good motivation and honesty bring self-confidence, which Vox Now Chromecast the trust and respect of others. Click to tweet Where ignorance is our master, there is no possibility Märchen Weihnachten 2019 real peace. See also: silence quotes. Peace and International Understanding —
This is necessary because of the different mental dispositions of each human being. In recent years, a number of western universities and institutions have conferred Peace Awards and honorary Doctorate Degrees upon His Holiness in recognition of his distinguished writings in Buddhist philosophy and of his distinguished leadership in the service of freedom and peace.
During his travels abroad, His Holiness has spoken strongly for better understanding and respect among the different faiths of the world.
Towards this end, His Holiness has made numerous appearances in interfaith services, imparting the message of universal responsibility, love, compassion and kindness.
Today the world is smaller and more interdependent. Thus, without a sense of universal responsibility, our very survival becomes threatened. It is the realization that even our enemy is entirely motivated by the quest for happiness.
We must recognize that all beings want the same thing that we want. This is the way to achieve a true understanding, unfettered by artificial consideration.
It was later edited and republished in Nobel Lectures. To cite this document, always state the source as shown above. Leadership Responsibilities In , at 16, His Holiness was called upon to assume full political power as Head of State and Government when Tibet was threatened by the might of China.
Universal Responsibility During his travels abroad, His Holiness has spoken strongly for better understanding and respect among the different faiths of the world.
The Autobiography of the Dalai Lama. New York: Harper Collins, The fullest account, written in English. My Land and My People.
Memoirs of the Dalai Lama of Tibet. His first account, translated from Tibetan, written with David Howarth, English writer, after escaping to India.
Ocean of Wisdom. Guidelines for Living. The moment you develop a sense of concern for others, you realize that, just like ourselves, they also want happiness; they also want satisfaction.
Part 3. When you have this sense of concern, your mind automatically widens. At this point, your own problems, even big problems, will not be so significant.
The result? Big increase in peace of mind. Part 4. So, if you think only of yourself, only your own happiness, the result is actually less happiness.
You get more anxiety, more fear. If you can, help others; if you cannot do that, at least do not harm them. Compassion is the wish for another being to be free from suffering; love is wanting them to have happiness.
Compassion is of little value if it just remains an idea. It must motivate how we respond to others and be reflected in all our thoughts and actions.
Kindness and a good heart are the foundation for success in this life, progress on the spiritual path, and the fulfillment of our aspirations.
Our need for them is not limited to any specific time, place, society, or culture. Compassion is something really worthwhile.
It is not just a religious or spiritual subject, not a matter of ideology. It is not a luxury, it is a necessity. I believe compassion to be one of the few things we can practice that will bring immediate and long-term happiness to our lives.
The kind that sticks. Our sense of responsibility for others gives rise to a wish to help them actively overcome their problems. Generosity is the most natural outward expression of an inner attitude of compassion and loving-kindness.
You must not hate those who do wrong or harmful things; but with compassion, you must do what you can to stop them — for they are harming themselves, as well as those who suffer from their actions.
When we are motivated by compassion and wisdom, the results of our actions benefit everyone, not just our individual selves or some immediate convenience.
When we are able to recognize and forgive ignorant actions of the past, we gain strength to constructively solve the problems of the present.
When we feel love and kindness towards others, it not only makes others feel loved and cared for, but it helps us also to develop inner happiness and peace.
There are ways in which we can consciously work to develop feelings of love and kindness. For some of us, the most effective way to do so is through religious practice.
For others it may be non-religious practices. What is important is that we each make a sincere effort to take our responsibility for each other and for the natural environment we live in seriously.
The kind of behavior that really is spiritual practice consists of refraining from falsehood and abiding by the truth, neither humiliating nor mocking others, being humble, and having a good heart and helping others.
When we talk about compassion it has to include having compassion for yourself. I have observed a foolish sense of selfishness and a wise sense of selfishness.
Since we are social animals, who depend on one another, to show love and compassion to others is wise. If at the beginning and end of our lives we depend upon the kindness of others, why in the middle of our lives should we not act kindly toward them?
It is the pragmatic choice. Compassion naturally creates a positive atmosphere, and as a result you feel peaceful and content. Compassion is by nature gentle, peaceful, and soft, but it is very powerful.
Give the ones you love wings to fly, roots to come back, and reasons to stay. A heart full of love and compassion is the main source of inner strength, willpower, happiness, and mental tranquility.
I find hope in the darkest of days, and focus in the brightest. I do not judge the universe. It helps remove whatever fears or insecurities we may have and gives us the strength to cope with any obstacles we encounter.
It is the principal source of success in life. If love is defined as a wish that others be happy and compassion as the wish that they be free from suffering, and you cultivate love and compassion within yourself, it will ensure happiness, good health and peace of mind.
You will not be able to love others. If you have no compassion for yourself then you are not able of developing compassion for others.
If there is love, there is hope that one may have real families, real brotherhood, real equanimity, real peace.
What is the meaning of life? To be happy and useful. When you realize that everything springs only from yourself, you will learn both peace and joy.
The important thing is that men should have a purpose in life. It should be something useful, something good. If someone does not smile at you, be generous and offer your own smile.
Nobody needs a smile more than the one that cannot smile to others. For many people, the only tangible value is money.
And of course money has its place, but the value of cultivating a compassionate attitude is much more effective. An attitude of kindness and compassion brings a sense of self-confidence, an inner strength that reduces fear.
Let us reflect what is truly of value in life, what gives meaning to our lives, and set our priorities on the basis of that.
Forget the failures. Keep the lessons. I believe that happiness can be achieved through training the mind. The object of life or our goal, then, is satisfaction.
One great question underlies our experience, whether we think about it or not: what is the purpose of life? Neither social conditioning nor education nor ideology affects this.
From the very core of our being, we simply desire contentment… Therefore, it is important to discover what will bring about the greatest degree of happiness.
People take different roads seeking fulfillment and happiness. It is very important to generate a good attitude, a good heart, as much as possible.
From this, happiness in both the short term and the long term for both yourself and others will come. When you are discontent, you always want more, more, more.
Your desire can never be satisfied. The basic thing is that everyone wants happiness, no one wants suffering.
And happiness mainly comes from our own attitude, rather than from external factors. If your own mental attitude is correct, even if you remain in a hostile atmosphere, you feel happy.
True happiness comes from having a sense of inner peace and contentment, which in turn must be achieved by cultivating altruism, love and compassion, and by eliminating anger, selfishness and greed.
We need to focus instead on the joy that comes with peace of mind that allows us to remain happy whatever happens. A sense of contentment is crucial to being happy.
Physical health, material wealth and friends contribute to this, but contentment governs our relations with them all.
A good motivation and honesty bring self-confidence, which attracts the trust and respect of others. Therefore the real source of blessings is in our own mind.
We need to learn to want what we have, not to have what we want, in order to get stable and steady happiness. We can never obtain peace in the outer world until we make peace with ourselves.
When we have inner peace, we can be at peace with those around us. Many of the problems we face today are our own creation.
Creating a more peaceful world requires a peaceful mind and a peaceful heart. As human brothers and sisters we must live together in tolerance and affection.
When you care for others, you manifest an inner strength despite any difficulties you face. Your own problems will seem less significant and bothersome to you.
Reaching beyond your own problems and taking care of others, you gain confidence, courage and a greater sense of calm. World peace must develop from inner peace.
Peace is not just mere absence of violence. Peace is, I think, the manifestation of human compassion. If we ourselves remain angry and then sing world peace, it has little meaning.
First, our individual self must learn peace. This we can practice. Then we can teach the rest of the world. When we feel love and kindness toward others, it not only makes others feel loved and cared for, but it helps us also to develop inner happiness and peace.
In order to lead a meaningful life, you need to cherish others, pay attention to human values and try to cultivate inner peace.
Inner peace is the key: if you have inner peace, the external problems do not affect your deep sense of peace and tranquility… without this inner peace, no matter how comfortable your life is materially, you may still be worried, disturbed, or unhappy because of circumstances.
Peace does not mean an absence of conflicts; differences will always be there. Peace means solving these differences through peaceful means; through dialogue, education, knowledge; and through humane ways.
A source of trouble is our unruly minds. We can counter that by developing a warm heart. We need to effect an inner transformation, to understand that love and affection are a real source of joy.
Leaving aside the perspective of spiritual practice, even in worldly terms, in terms of our enjoying a happy day-to-day existence, the calmer our minds are, the greater our peace of mind will be and the greater will be our ability to enjoy a happy and joyful life.
When our community is in a state of peace, it can share that peace with neighboring communities, and so on. See also: zen quotes , peace quotes.
The inner peace of an alert and calm mind are the source of real happiness and good health. Our human intelligence tells us which of our emotions are positive and helpful and which are damaging and to be restrained or avoided.
Anger and fear undermine our immune system, while warmheartedness brings peace of mind. Therefore, just as we teach children to comply with physical hygiene for the good of their health, we should also counsel them in a kind of hygiene of the emotions.
Inner transformation is not a matter of faith or prayer. It involves reason and the use of human intelligence. A calm and healthy mind has a very positive effect on our physical health and well-being.
Scientists have shown that where constant anger and hatred undermine our immune systems, compassion strengthens our general well-being.
To live more peacefully and joyfully in our day to day lives, we need a warm heart. The various features and aspects of human life, such as longevity, good health, success, happiness, and so forth, which we consider desirable, are all dependent on kindness and a good heart.
Better grounded emotionally through patience, we become stronger mentally and spiritually, and tend to be healthier physically. If you have a sincere and open heart, you naturally feel self- worth and confidence, and there is no need to be fearful of others.
Too much self-centered attitude brings isolation. Result: loneliness, fear, anger. The extreme self-centered attitude is the source of suffering.
When we are caught up in a destructive emotion, we lose one of our greatest assets: our independence. Violence derives from anger and anger clouds our ability to think straight and properly assess what is happening.
The best way to resolve any problem in the human world is for all sides to sit down and talk. Anger cannot be overcome by anger. If someone is angry with you, and you show anger in return, the result is a disaster.
Negative thoughts and emotions undermine the very causes of peace and happiness. In fact, when we think properly, it is totally illogical to seek happiness if we do nothing to restrain angry, spiteful, and malicious thoughts and emotions.
Just as we employ physical hygiene to protect our health, we need emotional hygiene, the means to tackle our destructive emotions, if we are to achieve peace of mind.
Anger and aggression sometimes seem to be protective because they bring energy to bear on a particular situation, but what needs to be acknowledged is that that energy is blind.
It takes a calm mind to be able to consider things from different angles and points of view. Problems will always arise, but we need to address them differently.
We need to engage in dialogue to resolve them rather than resorting to the use of force. We are intelligent, we have seed of compassion from birth.
Using reason and intelligence we can enhance our sense of compassion and come to understand how its opposite, anger, is harmful. As human beings we need to assess whether anger has any value — it destroys our peace of mind.
Compassion, on the other hand, brings optimism and hope. In a world where people easily fall under the sway of anger and hatred, we need love, tolerance and contentment.
Letting yourself be overtaken by negative emotions leads to suffering. We need to discover not only what disturbs our minds, but also what the antidotes to those factors are.
Anger destroys our peace of mind; loving-kindness earns us friends and eliminates the risk of being alone.
Human beings are social animals and that it is love that brings us together, while anger drives us apart.
More anger quotes , patience quotes. Through difficult experiences, life sometimes becomes more meaningful. All suffering is caused by ignorance.
People inflict pain on others in the selfish pursuit of their own happiness or satisfaction. When someone who has lived a kind life dies, people miss them and say so.
So, I try to practise warmheartedness wherever I go. When we meet real tragedy in life, we can react in two ways — either by losing hope and falling into self-destructive habits, or by using the challenge to find our inner strength.
Thanks to the teachings of Buddha, I have been able to take this second way. In our concern for others, we worry less about ourselves.
When we worry less about ourselves an experience of our own suffering is less intense. One begins by identifying those factors which lead to happiness and those factors which lead to suffering.
Having done this, one then sets about gradually eliminating those factors which lead to suffering and cultivating those which lead to happiness.
That is the way. The misery of millions is not a cause for pity. Rather it is a cause for compassion. Although you may not always be able to avoid difficult situations, you can modify the extent to which you can suffer by how you choose to respond to the situation.
Physical comforts cannot subdue mental suffering, and if we look closely, we can see that those who have many possessions are not necessarily happy.
In fact, being wealthy often brings even more anxiety. When someone is on their deathbed, if he or she is surrounded by loved ones they can pass away peacefully.
From birth to death we all need affection. We human beings are all the same in wanting to be happy and not wanting to suffer and yet many of the problems we face are of our own making.
Every single being, even those who are hostile to us, is just as afraid of suffering as we are, and seeks happiness in the same way we do.
Every person has the same right as we do to be happy and not to suffer. This is the basis for true compassion. On the other hand, if someone is suffering from depression , anxiety, or any form of emotional distress, then even if he or she happens to be enjoying physical comforts, he will not really be able to experience the happiness that these could bring.
A truly compassionate attitude toward others does not change even if they behave negatively or hurt you. Take that pain and turn it into wisdom. See also: death quotes , pain quotes.
A good friend who points out mistakes and imperfections and rebukes evil is to be respected as if he reveals the secret of some hidden treasure.
Old friends pass away, new friends appear. It is just like the days. An old day passes, a new day arrives. The important thing is to make it meaningful: a meaningful friend — or a meaningful day.
We are born the same way; we die the same way. When we develop patience, we find that we develop a reserve of calm and tranquility. We tend to be less antagonistic and more pleasant to associate with.
This creates a positive atmosphere around us and it is easy for others to relate to us. On that basis we will take a decision.
If it is decided that the reincarnation of the Dalai Lama should continue and there is a need for the Fifteenth Dalai Lama to be recognized, responsibility for doing so will primarily rest on the concerned officers of the Dalai Lama's Gaden Phodrang Trust.
They should consult the various heads of the Tibetan Buddhist traditions and the reliable oath-bound Dharma Protectors who are linked inseparably to the lineage of the Dalai Lamas.
They should seek advice and direction from these concerned beings and carry out the procedures of search and recognition in accordance with past tradition.
I shall leave clear written instructions about this. Bear in mind that, apart from the reincarnation recognized through such legitimate methods, no recognition or acceptance should be given to a candidate chosen for political ends by anyone, including those in the People's Republic of China.
He added that Chinese laws banning the selection of successors based on reincarnation will not impact his decisions.
No one else. And also this is not a political matter," he said in the interview. The Dalai Lama also added that he was not decided on whether he would reincarnate or be the last Dalai Lama.
In an interview with the German newspaper Welt am Sonntag published on 7 September the Dalai Lama stated "the institution of the Dalai Lama has served its purpose", and that "We had a Dalai Lama for almost five centuries.
The 14th Dalai Lama now is very popular. Let us then finish with a popular Dalai Lama. Gyatso has also expressed fear that the Chinese government would manipulate any reincarnation selection in order to choose a successor that would go along with their political goals.
Government had involved itself in his country's affairs not to help Tibet but only as a Cold War tactic to challenge the Chinese. His administration's reception of CIA funding has become one of the grounds for some state-run Chinese newspapers to discredit him along with the Tibetan independence movement.
In his autobiography Freedom in Exile , the Dalai Lama criticized the CIA again for supporting the Tibetan independence movement "not because they the CIA cared about Tibetan independence, but as part of their worldwide efforts to destabilize all communist governments ".
In , the Dalai Lama said that the CIA Tibetan program had been harmful for Tibet because it was primarily aimed at serving American interests, and "once the American policy toward China changed, they stopped their help.
The Chinese press has criticized the Dalai Lama for his close ties with India. His remarks at the International Buddhist Conference in Gujarat saying that he was "Tibetan in appearance, but an Indian in spirituality" and referral to himself as a "son of India" in particular led the People's Daily to opine, "Since the Dalai Lama deems himself an Indian rather than Chinese, then why is he entitled to represent the voice of the Tibetan people?
The Dorje Shugden Controversy reappeared in the Gelug school by the publication of the Yellow Book in , containing stories about wrathful acts of Dorje Shugden against Gelugpas who also practiced Nyingma teachings.
In response, the 14th Dalai Lama, a Gelugpa himself and advocate of an "inclusive" approach to the teachings of Tibetan Buddhism,   started to speak out against the practice of Dorje Shugden in The controversy has attracted attention in the West because of demonstrations held in and by Dorje Shugden practitioners.
A Reuters investigation determined "that the religious sect behind the protests has the backing of the Communist Party" and that the "group has emerged as an instrument in Beijing's long campaign to undermine support for the Dalai Lama".
In April , the Dalai Lama confirmed the official Chinese claims about Gedhun Choekyi Nyima by saying that he knew from "reliable sources" that the Panchen Lama he had recognized was alive and receiving normal education.
He said he hoped that the Chinese-recognised Panchen Lama Gyaincain Norbu studied well under the guidance of a good teacher, adding that there were instances in Tibetan Buddhist tradition, of a reincarnated lama taking more than one manifestation.
The Dalai Lama places highly in global surveys of the world's most admired men, ranking with Pope Francis as among the world's religious leaders cited as the most admired.
The Dalai Lama's appeal is variously ascribed to his charismatic personality, international fascination with Buddhism, his universalist values, and international sympathy for the Tibetans.
The most notable films, Kundun and Seven Years in Tibet both released in , portrayed "an idyllic pre Tibet, with a smiling, soft-spoken Dalai Lama at the helm — a Dalai Lama sworn to non-violence ": portrayals the Chinese government decried as ahistorical.
The Dalai Lama has tried to mobilize international support for Tibetan activities. In the Chinese Communist Party once again reinstated the total prohibition of any photo of the 14th Dalai Lama.
According to the Tibet Information Network, "authorities in Tibet have begun banning photographs of the exiled Dalai Lama in monasteries and public places, according to reports from a monitoring group and a Tibetan newspaper.
Plainclothes police went to hotels and restaurants in Lhasa, the Tibetan capital, on 22 and 23 April and ordered Tibetans to remove pictures of the Dalai Lama The Dalai Lama was featured on 5 March , episode of the HBO late-night talk show Last Week Tonight , in which host John Oliver conducted a comedic interview with the Dalai Lama, focusing on the topics of Tibetan sovereignty, Tibetan self-immolations , and his succession plans.
The Dalai Lama has received numerous awards over his spiritual and political career. In the Dalai Lama was awarded the Dr Leopold Lucas Prize on behalf of the Protestant faculty of the University of Tübingen , for his work on inter-people dialogue and interfaith dialogue, as well as to his commitment to tolerance and non-violence.
In , he received the Freedom Medal from the Roosevelt Institute. In , he became one of only six people ever to be granted Honorary Citizenship of Canada.
In February , the Dalai Lama was named Presidential Distinguished Professor at Emory University in Atlanta, Georgia ; it was the first time that he accepted a university appointment.
In , the Dalai Lama received the Congressional Gold Medal , the highest civilian award bestowed by American lawmakers,  The Chinese government declared this would have "an extremely serious impact" on relations with the United States.
From Wikipedia, the free encyclopedia. The 14th and current Dalai Lama. The 14th Dalai Lama. Key personalities. Practices and attainment.
Major monasteries. Institutional roles. History and overview. History Timeline Outline Culture Index of articles. See also: Dalai Lama. Main article: Dorje Shugden controversy.
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Goldstein, A history of modern Tibet , pp. As a child, I spoke Chinese first, but it was a broken Xining language which was a dialect of the Chinese language.
It was not Tibetan. You learned Tibetan when you came to Lhasa. Economist Newspaper Ltd. The Dalai Lama and his family didn't learn Tibetan until they moved to Lhasa in Beyond the Great Wall: urban form and transformation on the Chinese frontiers.
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Louisville, KY. Cormell University, Cornell Chronicle. Boston, USA. Asked how his interest in science originally developed he said he'd been fascinated by technology since childhood, recalling a clockwork toy British soldier with a gun that he played with for a few days before taking apart to see how it worked.
Mind and Life Institute. Archived from the original on 19 February Retrieved 6 May The U. The Dalai Lama has an interest in machines, which he developed as a young boy.
As a teenager he repaired a movie projector by himself, without its guide or any instructions. MIT Technology Review. The Dalai Lama notes that both traditions encourage challenging dogma based on observation and analysis, and a willingness to revise views based on empirical evidence.
Buddhist Geeks. Archived from the original Podcast Interview, transcription on 4 May New York: Random House. Archived from the original on 4 May Massachusetts Institute of Technology.Dalai Lama unter dem Namen Tenzin Gyatso führte er ein Leben 597 unter Erwachsenen; abgeschieden und streng erzogen absolvierte er Jon Favreau traditionelle Studium. Schmidt: "Kalmann" Ein isländischer Forrest Gump. Für seine Bemühungen, mit friedlichen Mitteln Simpsons Bs die Lage in seinem Heimatland Tibet aufmerksam zu machen, wurde ihm der Friedensnobelpreis verliehen. Die fünf Punkte dieses Plans waren:. Bezüglich der globalen Migration vertritt Gyatso eine Ethik universeller, also länderübergreifender Verantwortung und prognostiziert für die Zukunft eine schrittweise The Nine Lives Of Chloe King Serien Stream der Staatsgrenzen. Tenzin Gyatso, der Dalai Lama, hat am Montag seinen Geburtstag gefeiert und seinen Anhängern vorgeschlagen, ein gewisses Mantra. Dalai Lama Tenzin Gyatso, wurde am fünften Tag des fünften Monats im weiblichen Holz-Schwein-Jahr (entsprechend am 6. Juli ) als Sohn einfacher. Felicità emotiva. von Paul Ekman, Gyatso Tenzin (Dalai Lama), et al.